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Book of Enoch | Should the Book of Enoch Be Included in the Bible?

Hello everyone! Today, we embark on a fascinating journey through Scripture and history, addressing a question that has sparked much interest and debate: Should the Book of Enoch be included in the Holy Bible? The topic, both intricate and profound, requires a deep dive into theological understanding, biblical history, and the nature of canonical scripture.

Introduction to the Book of Enoch

First, let’s clarify what the Book of Enoch is. It’s an extra-biblical work, an ancient Jewish religious work, traditionally ascribed to Enoch, the great-grandfather of Noah. This book is not part of the biblical canon used by Jews, apart from Beta Israel (Ethiopian Jews). However, it is included in the biblical canon of the Ethiopian Orthodox Tewahedo Church and Eritrean Orthodox Tewahedo Church.

The Book of Enoch expands upon the narratives found in the Book of Genesis, offering detailed insights and a broader context to the brief mentions of Enoch in the Scriptures. While Genesis provides the foundation of the early world, the Book of Enoch delves deeper into the mystical aspects, describing Enoch’s visions of heaven, the roles and rebellions of angels, and the divine judgements pronounced upon them.

This text enriches the Genesis narratives by exploring themes of divine justice, angelology, and cosmic order, presenting a more intricate tapestry of the early antediluvian world. The Book of Enoch thus serves as both a complement and a detailed supplement to the Genesis accounts, providing readers with an enhanced understanding of early biblical themes and theology.

The Threefold Enoch: Exploring the Layers of the Enochic Traditions

The Book of Enoch is traditionally divided into three distinct parts, known as 1 Enoch, 2 Enoch, and 3 Enoch, each originating from different periods and cultural contexts:

1 Enoch (The Ethiopic Book of Enoch)

1 Enoch is the most well-known and widely studied of the three. It is an ancient Jewish religious work ascribed to Enoch, the great-grandfather of Noah. This text is primarily known from the Ethiopic version, which was preserved by the Ethiopian church but is thought to have originally been written in either Hebrew or Aramaic. 1 Enoch is a compilation of several earlier writings, which were probably composed between the 3rd and 1st centuries BC (Before Christ). It covers a wide range of topics, including detailed accounts of the fall of the angels, prophetic visions, and eschatological judgments.

2 Enoch (The Slavonic Book of Enoch)

2 Enoch, also known as the Slavonic Enoch or the Secrets of Enoch, was preserved in Old Church Slavonic but likely has a Hebrew or Aramaic origin. Believed to have been written in the 1st century AD (Anno Domini, Latin for “in the year of the Lord”), this text is shorter and focuses more on Enoch’s two heavenly journeys, where he learns about the creation of the world, the workings of the celestial bodies, and the secrets of nature. 2 Enoch delves into themes like the structure of the universe, the hierarchy of angels, and introduces more overtly mystical elements than the first book.

3 Enoch (The Hebrew Book of Enoch)

3 Enoch is known as the Hebrew Enoch, primarily because it has survived only in Hebrew manuscripts. It is believed to have been composed in the 5th to 6th century AD, much later than the first two books. This text provides an account of how Enoch was transformed into the archangel Metatron, a figure not found in the earlier Enochic writings. 3 Enoch’s content is heavily mystical, dealing with themes of angelology, the divine chariot, and the structure of the heavenly realms, reflecting the mystical speculations of the Merkabah mysticism found in late antique Judaism.

Each of these books offers a unique perspective on the figure of Enoch and his theological and cosmological insights, reflecting the evolving religious thoughts and concerns of different Jewish communities over centuries.

The Biblical Enoch: A Brief Overview

Enoch holds a unique place in biblical history. In Genesis 5:24, it states, “Enoch walked faithfully with God; then he was no more, because God took him away.” This verse highlights Enoch’s righteousness and his exceptional fate of not experiencing death, as God directly took him. This makes Enoch a figure of great interest and reverence.

The Canonical Bible: A Closed Collection

The concept of the biblical canon is crucial in this discussion. The canon consists of the books that are considered divinely inspired and authoritative. The Holy Bible (the Protestant Bible version) contains 66 books, divided into the Old and New Testaments. This cannon was solidified over centuries through processes involving religious, historical, and theological factors.

The canon’s closure means that no additional books are recognized as Scripture. This decision wasn’t arbitrary but was guided by strict criteria, including apostolic authorship, consistency with other Scriptures, and widespread acceptance among early Christians.

The Question of Inclusion: Why Not Enoch?

Why, then, is the Book of Enoch not in the canon? Several factors contribute to this:

  1. Historical Context. The Book of Enoch was written much later than the time of the biblical Enoch, likely during the Second Temple period. This timing is significant, as it falls outside the chronological scope of the Old Testament.
  2. Authorship and Authenticity. The Book of Enoch’s authorship is not definitively linked to Enoch of the Bible. Many scholars view it as pseudepigraphal, meaning it’s attributed to an ancient figure but written by someone else later.
  3. Theological Content. While containing interesting historical and religious ideas, the Book of Enoch diverges in significant ways from the theological and doctrinal content of the established canon.
  4. Reception by Early Church and Jewish Leaders. The Book of Enoch was not widely recognized as Scripture by early Jewish or Christian authorities. This lack of broad acceptance played a crucial role in its exclusion from the canon.

Revelatory Boundaries: Revelation 22:18–19

Revelation 22:18–19 warns against adding to or taking away from the prophetic words of the book. This is often interpreted as a broader directive to respect the established boundaries of Scripture. While this passage specifically refers to the Book of Revelation, it has been applied to the entire biblical canon, underscoring the seriousness with which the contents of the Bible are to be treated.

18 “I warn everyone who hears the words of the prophecy of this scroll: If anyone adds anything to them, God will add to that person the plagues described in this scroll. 19 And if anyone takes words away from this scroll of prophecy, God will take away from that person any share in the tree of life and in the Holy City, which are described in this scroll.” Revelation 22:18-19 (NIV)

Enoch’s Influence and Legacy

While the Book of Enoch is not part of the canon, its influence on early Christian thought and its contribution to Jewish mysticism and apocalyptic literature are notable. It provides valuable insights into the religious and theological perspectives of its time.

Conclusion: Reverence for the Canon

In conclusion, while the Book of Enoch is an intriguing and historically significant work, its exclusion from the Bible is based on well-established criteria and tradition. As believers, our focus should remain on the canonized Scriptures, which have been divinely inspired and have stood the test of time, shaping the faith and lives of countless Christians around the world.

The Bible, in its current form, contains a wealth of wisdom, guidance, and revelation of God’s plan for humanity. Let us cherish and study it with the reverence it deserves, always seeking to deepen our understanding and strengthen our faith.

Thank you for joining the Guardians of Biblical Truth in today’s exploration. May this study enhance your appreciation of the Bible’s richness and the meticulous care with which it has been preserved and handed down through generations.

In His Service,

Guardians of Biblical Truth

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